6 posts tagged “rituals”

There were other, officially proscribed varieties of Christianized magic. The demonology and angelology contained in the earliest grimoires assume a life surrounded by Christian implements and sacred rituals.

The underlying theology in these works of Christian demonology encourages the magician to fortify himself with fasting, prayers, and sacraments, so that by using the holy names of God in the sacred languages, he could use divine power to coerce demons into appearing and serving his usually lustful or avaricious magical goals. Not surprisingly, the Church disapproved of these rites.

As I already mentioned before, magic as part of ancient history became one of most popular object of study and multiple researches for many scientists and enthusiasts, especially, in the last two decades. Magic is generally seen as a ritual or supernatural practice to influence the world, but distinct from religion or science.

In the ancient world of the Greeks and Romans, the public and private rituals associated with religion are accepted by historians and archaeologists to have been a part of everyday life. Ready examples of this phenomenon are found in the various state and ancient cult temples, Jewish synagogues and in the early Christian cathedrals and churches. These were important hubs for the ancient peoples of the Greco-Roman world that were representative of a connection between the heavenly realms and the earthly planes.

You know, what they say - death is a part of life. Before I started working for funeral home directory, I was always history, music, art, and literature fan, over the years I built a close circle of friends who share same interests with me. I guess, this is why I want to write some blog entries about life and death and funeral traditions that vary all over the world. So people developed very interesting rituals in various cultures. I got somehow very passionate about these topics.

As you know, a funeral is a ceremony marking a person’s death. Funerary customs comprise the complex of beliefs and practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honor. These customs vary widely between cultures, and between religious affiliations within cultures. In some cultures the dead are venerated; this is commonly called ancestor worship. The word funeral comes from the Latin funus, which had a variety of meanings, including the corpse and the funerary rites themselves.

Funeral rites are as old as the human race itself, as well as other hominids. I read in a local library that in the Shanidar cave in Iraq, Neanderthal skeletons have been discovered with a characteristic layer of pollen, which suggests that Neanderthals buried the dead with gifts of flowers. Go figure! These Neanderthals also believed in an afterlife, and in any case were aware of their own mortality and were capable of mourning. Isn’t that something?

This time I would like to tell you about one of the strangest barbaric rituals of ancient Rome that started after 390 B.C. and took place for centuries. Once a year dozens of Roman guard dogs were crucified on the Capitoline hill. At the same time Capitoline geese were present at the ceremony. They were watching the ceremony of poor dogs crucification, from the most prestigious place, sitting on gilded purple cushions.

This way Roman citizens were commemorating a tragic event that occurred in 390 B.C. which is known to historians as sack of Rome by Gauls. It was a collective initial shock for people of Rome that was hard to forget. The memory of the catastrophic defeat stayed with Rome for generations. The dogs were crucified because they did not alert Romans when the Gallic troops attacked. And the geese were rewarded because honking provided the only warning of approaching Gauls.

For most magic acts or rituals there existed counter-magic. Amulets were one of the most common protections used in the Greco-Roman world as protection against such fearful things as curses and the evil eye; which were seen as very real by most of its inhabitants. Amulets were often made of cheap materials, but precious stones were believed to have special efficacy. Many discovered thousands of carved gems clearly had a magical rather than an ornamental function. Amulets were a very widespread type of magic, because of the fear of other types of magic such as curses being used against oneself. Thus amulets were actually often a mixture of various formulas from Babylonian, Egyptian, and Greek elements that were worn by those of most affiliations so as to protect against other forms of magic. It is interesting to note that amulets are actually often abbreviated forms of the formulas found in the magical papyri.

Magical tools were thus very common in magical rituals. They were just as important as the spells and incantations that were repeated for each magical ritual. Direct evidence of this - a magician’s kit, probably dating from the third century CE, was discovered in the remains of the ancient city of Pergamon in Asia Minor. The find consisted of a bronze table and base covered with symbols, a dish, a large bronze nail with letters inscribed on its flat sides, two bronze rings, and three black polished stones inscribed with the names of supernatural powers. What emerges then, from this evidence, is the conclusion that a type of permanence and universality of magic had developed in the the Hellenistic period if not earlier. Most scientists agree that although many testimonies about magic are relatively late, the practices they reveal are much older.

It seems, that a huge interest in magic was on the rise in the Hellenistic period, especially around 3d century b.c. Piles of texts, both literary and some from actual practitioners, in Greek and in Latin came to us from this time. Truly speaking, a lot of existing magical papyri was written in the first centuries after Christ, but the manuscripts’ concepts, formulas and rituals reflect the earlier Hellenistic period. These magical papyri are no doubt only a fraction of the magical literature available in antiquity. The ascendancy of orthodox Christianity by the 5th century CE had much to do with this. This is reflected by the book of Acts where the Apostle Paul convinces many Ephesians to bring out their magical books and burn them.

The language of the magical texts reflects various levels of literary skill. Generally they are standard Greek, and may well be closer to the spoken language of the time than to poetry or artistic prose left to us in literary texts. Many terms are borrowed from the mystery cults. The texts are often written as we might write a recipe. In other words the magic requires certain ingredients. Of course it is not just as simple as knowing how to put a recipe together. Appropriate gestures, at certain points in the magical ritual, are required to accompany the ingredients, different gestures it would seem produce various effects. A magical ritual done in the right way can guarantee the revealing of dreams and of course the rather useful talent of interpreting them correctly. In other cases certain spells allow one to send out a daemon or daemons to harm one’s enemies or even to break up someone’s marriage. There seems to be a self-defining negativity to some of the magical rituals being expressed in the papyri. So, for example, love magic can turn into hate magic if the victim does not respond to the love magic.

The same negative aspect to magic is found in various “curse tablets”, left to us from the Greco-Roman world. It was also possible to curse an enemy through a spoken word, either in his presence or behind his back. But due to numbers of curse tablets that have been found it would seem that this type of magic was considered more effective. The process involved writing the victim’s name on a thin sheet of lead along with varying magical formulas or symbols, then burying the tablet in or near a tomb, a place of execution, or a battlefield, to give spirits of the dead power over the victim. Sometimes the curse tablets were even transfixed with various items – such as nails, which were believed to add magical potency.

I will continue next time